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Manifesto of the 343

5 Apr 1971 — In Le Nouvel Observateur, 343 women, among them Simone de Beauvoir and Catherine Deneuve, declare that they have had illegal abortions and dare the state to prosecute them. It never does.

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Map: Manifesto of the 343, 5 April 1971
5 APRIL 1971 · PROTEST AND CHANGE: SECOND-WAVE FEMINISM AND TUNISIA, 1945–2015

The moment in context

Consciousness-raising, in which small groups of women compared their lives much as a support group does, turned complaint into analysis because it treated each woman’s experience as evidence. In 1968 Kathie Sarachild of New York Radical Women described the method: members answered one question at a time, about their mothers, jobs or first sexual experiences, and looked for the pattern. Carol Hanisch defended the practice in a 1969 paper that her editors titled “The Personal Is Political”, arguing that these groups were political action because they traced women’s unhappiness to the power men held in marriage, work and law. By the early 1970s tens of thousands of women had joined such groups. In February 1970 between 500 and 600 women met at Ruskin College, Oxford, for Britain’s first national women’s liberation conference and demanded equal pay, equal education, 24-hour nurseries and free contraception and abortion on demand. A method invented in small rooms became the grammar of a mass movement.

From The personal is political, chapter 3 of Protest and Change: Second-Wave Feminism and Tunisia, 1945–2015 (1972).

The place: Manifesto of the 343 — map and full story →

Teach this in 5 minutes

Then ask the room: Was consciousness-raising a political method, or a form of therapy that distracted women from politics? The argued answer is on the chapter page →

The atlas that shows it

Protest and Change: Second-Wave Feminism and Tunisia, 1945–2015
12 CHAPTERS · AN INTERACTIVE SITUATION MAP

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