Feminism and the Tunisian Revolution · 2014
Did civil society or parties build Tunisia’s democracy?
The seminar question: “How far was Tunisia’s democratic transition the achievement of civil society rather than of political parties?”
After Ben Ali fled, sit-ins in the Kasbah forced the old ruling party out, and on 23 October 2011 Ennahda won 89 of 217 seats in the Constituent Assembly elections. It governed in coalition with two secular parties, and after a crisis at the Bardo from July 2013 Tunisia adopted a democratic constitution in January 2014.
Chapter 10 is part of membership. WW2 is free — every chapter. Try chapters 1–2 of any 2 other atlases (3 with a free account). Opening a new atlas uses one of them. Membership opens all 21 — Join.
Free printable Feminism and the Tunisian Revolution study guide, sent by email ↓

The street kept forcing the transition further than the old elites intended. The first interim government, led by Ben Ali’s prime minister Mohamed Ghannouchi, kept ministers from the ruling party, the RCD. On 22 January 2011 young people from Menzel Bouzaiane and other interior towns set out for the capital, as the arrow shows, and camped in the Kasbah square outside the prime minister’s offices until 28 January, which forced a reshuffle. A second, larger sit-in, with more than 100,000 people in Tunis on 25 February, forced Ghannouchi to resign. On 3 March the interim president promised elections for a constituent assembly, an elected body whose only task was to write a new constitution. Under this pressure a court dissolved the RCD on 9 March, and an appointed commission wrote the electoral law, including a decree of May 2011 requiring every list to alternate women and men. The capacity to keep mobilising was the revolution’s main asset.
The short answer
- Pressure from the streets did not stop. Unlike many revolutions, Tunisia’s did not end when the dictator left. The Kasbah sit-ins were led by young people from the same interior towns that had begun the revolt, and with trade unionists and students they kept occupying squares until the old ruling party’s ministers resigned and a constituent assembly was promised. Continued mobilisation prevented the old elite from managing a cosmetic change, which is what happened in several other Arab countries in 2011.
- A union with national reach. The UGTT had survived Bourguiba and Ben Ali as the only mass organisation not wholly controlled by the regime, with branches in every governorate and members in every profession. Its leadership, compromised under Ben Ali, had rebuilt its credibility by siding with the protesters in January 2011. It therefore had the legitimacy and the organisation to call strikes, threaten the government and sit at the negotiating table, which made it the natural convener of the National Dialogue.
- An Islamist party that chose compromise. Ennahda had been persecuted for twenty years and knew that it could be crushed again. Its leaders accepted the Personal Status Code, dropped demands to cite Islamic law as a source of legislation, and in 2014 handed power to technocrats and accepted electoral defeat. Their choices were shaped by conviction, by divisions inside the party and by fear of Egypt’s example, but without them no compromise would have been possible.
- Fear of the Egyptian outcome. Egypt’s collapse taught both Tunisian camps what confrontation would cost: the army’s overthrow of the elected president Mohamed Morsi on 3 July 2013, followed by the killing of hundreds of his supporters in August, was watched closely in Tunis. Secular opponents of Ennahda saw how a military solution could destroy democracy, and Ennahda saw what could happen to an Islamist party that refused to bend. A neighbour’s disaster can be a powerful teacher.
THE TURNING POINT
The Bardo: from crisis to constitution, July 2013 – January 2014. The months between Brahmi’s assassination and the vote on the constitution are the hinge of the transition, because the country stood exactly where Egypt had stood weeks earlier: an elected Islamist government, a mass movement demanding its departure, and politicians on both sides tempted to escalate. The National Dialogue converted that confrontation into a negotiation with deadlines, and the vote of 26 January 2014, taken in the Assembly at the Bardo, produced a constitution that both sides could accept. From that point Tunisia had rules that the losers of later elections could appeal to, which is the practical meaning of a democratic transition.
What it changed
A democratic constitution. The 2014 constitution created a parliamentary system with a directly elected president, guaranteed civil liberties, equality between women and men and parity in elected assemblies, and promised to favour the poorer regions. Free legislative and presidential elections in late 2014 made Tunisia the only Arab country rated “free” by Freedom House for most of the following decade. Its chief weakness was that the constitutional court it required was never created, which later allowed a president to interpret the constitution alone.
The old elite returns by election. The first parliamentary election under the new constitution returned figures of the old regime to power. Nidaa Tounes (“Call of Tunisia”), a secular party founded in 2012 by the 85-year-old Béji Caïd Essebsi, a minister under Bourguiba, won the election of October 2014 with 86 seats against Ennahda’s 69, and Essebsi became president in December. Many revolutionaries saw this as proof that the revolution had changed the rules of politics while leaving many of the same people in charge.
A region that went the other way. Tunisia’s success was surrounded by failure: Egypt returned to military rule in 2013, Libya fragmented into rival governments and militias by 2014, and Syria descended into civil war. The collapse of Libya in particular brought weapons, training camps and jihadist recruitment to Tunisia’s border, while foreign governments and donors invested heavily in Tunisia as proof that democracy was possible in the region.
Women’s rights defended from below. The campaign against the “complementarity” clause and for parity showed Tunisian women organising freely and on a mass scale for the first time. Women held about a third of the seats in the parliament elected in 2014, and their associations went on to win new laws, including a comprehensive law against violence against women in 2017. Rights first granted from above could be extended from below.
The full answer, argued
Civil society, the unions, associations and professional bodies that sit between citizens and the state, made a decisive contribution at two moments. In early 2011 young protesters and trade unionists forced the old ruling party out of government and won a constituent assembly. In 2013 the Quartet of the UGTT, the employers, the Human Rights League and the lawyers turned a confrontation that resembled Egypt’s into a negotiation, which the Nobel Committee later recognised. Yet the parties made the choices that the Quartet could only encourage: Ennahda agreed to hand over power and to drop contested clauses, secular leaders such as Essebsi agreed to share the state with Islamists, and the Assembly’s deputies wrote and passed the constitution. Historians such as Stepan stress long negotiations between party leaders, while others emphasise the union’s unique weight. The fairest judgement is that civil society created the conditions and deadlines for compromise and the parties supplied the compromises, so neither could have succeeded alone. The transferable insight is that democratic transitions usually depend on organisations that sit between the state and the parties, because they can apply pressure without seeking power for themselves.
An interesting fact
Tunisians living abroad elected eighteen of the 217 members of the 2011 Constituent Assembly, from six overseas constituencies, with ten seats for the large community in France and others for Italy, Germany, the Americas and the rest of Europe, and the Arab world. Tunisian polling stations opened in cities from Paris to Montreal days before the vote at home. Emigrants who had left to escape unemployment or repression therefore helped to write the constitution of the country they had left, and some of the deputies they elected had themselves spent decades in exile, sentenced in absentia by the regime that had just fallen.
This is the study layer of Tunisia’s transition to democracy, chapter 10 of Protest and Change: Second-Wave Feminism and Tunisia, 1945–2015; the full index of the atlas is here.
Related questions
THE FREE PRINTABLE STUDY GUIDE
Join the Dispatch — a short welcome series, then a letter when a new atlas opens — and the printable study guide for Protest and Change is yours now, free.
NO TRACKING · YOUR ADDRESS IS USED FOR THE DISPATCH AND NOTHING ELSE · UNSUBSCRIBE ANYTIME