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Stalin’s Soviet Union · 1940

Did Stalin’s policies improve the lives of Soviet women?

The seminar question: “To what extent did Stalin’s policies improve the lives of Soviet women?”

Industrialisation drew millions of peasants into Soviet cities, and the urban population grew from about 26 million in 1926 to 56 million in 1939. Newcomers gained jobs, schooling and promotion but faced communal flats, rationing until 1935 and harsh labour laws, while women carried a double burden of work and home.

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Map of Women and daily life under Stalin (1940)
1940 · THE SOVIET UNION UNDER STALIN, 1924–1953

The movement from village to town remade Soviet society within a decade, and the map’s arrows show its main channels. Peasants fleeing collectivisation, the forced merger of their farms into state-run collectives, and famine, and others recruited by factories, poured into Moscow, the Donbas mines, Magnitogorsk and the new industrial towns. Housing could not keep up: families lived in one room of a kommunalka, a communal apartment in which several families shared a kitchen and toilet, much like a permanent house-share with strangers, while builders at Magnitogorsk lived in tents, barracks and earth dugouts. Food was rationed from 1929 to 1935, with better rations for industrial workers and officials, and the privileged shopped in “closed” stores open only to them. The internal passport system of 1932, an identity document that worked like a residence permit, tried to control who could live in the cities. For many new arrivals, urban life was hard but still better than the collective farm they had left.

The short answer

THE TURNING POINT

Ivanovo and the law of June 1936. The decree of 27 June 1936 is the hinge of the Great Retreat because it showed the state reversing the revolution’s promise of personal freedom in family life. Abortion, legal since 1920, was banned, divorce became expensive, and motherhood was rewarded as a duty. In textile cities such as Ivanovo, where most workers were women, the law fell on women already working full shifts and queuing for food. Births rose in 1937 and then fell again as illegal abortions spread, which suggests women resisted quietly. The law marked the moment when the regime defined women’s equality as the right and duty to work, while taking away women’s choice over whether to bear children.

What it changed

A society of new cities and new classes. Stalin’s revolution created an urban society: by 1939 one Soviet citizen in three lived in a town, against one in five in 1926, and a new educated class of engineers, managers and specialists had risen from workers and peasants. This group became the backbone of the Soviet state and its most loyal supporters, and some, like Brezhnev, governed it until the 1980s.

Women’s double burden became permanent. Women stayed in the workforce in large numbers through the war, when they replaced men in factories and fields, and afterwards. The expectation that they would also run the household did not change, and shortages kept housework exhausting. Soviet sociologists in the 1960s measured the double burden, and it remained a feature of Soviet life until 1991, so equality at work never became equality at home.

Harsh labour laws fed the Gulag. The labour laws of 1938–40 and the theft laws of 1947 sent millions of ordinary workers to prison or corrective labour, often for minor offences. Absence or theft could mean years in a camp. These laws explain why most Gulag prisoners were not political prisoners, and why the camps kept growing after the Terror ended: the law itself produced prisoners.

Expectations the regime could not meet. The promise that “life has become better” raised hopes that housing, food and goods could not satisfy. After the war, veterans and workers expected rewards for victory, and the gap between promise and reality fuelled the grumbling recorded in police reports. Khrushchev’s housing programme of the late 1950s, the famous five-storey blocks, was a response to this backlog, an admission that the promise of 1935 had gone unmet for twenty years.

The full answer, argued

The answer depends on which women, and which part of their lives, are measured. In the public sphere the gains were real: millions of women entered industry, education and the professions, female literacy rose sharply, and by 1940 women made up about two-fifths of industrial workers, with some becoming engineers, doctors and pilots. In the private sphere the picture is darker. Women carried a double burden of paid work and housework in a society of shortages; the 1936 decree removed the right to abortion and made divorce harder; and the wives of arrested men were themselves imprisoned in camps such as ALZhIR. Peasant women on collective farms and women of the deported nations gained little. Historians weigh this differently: Goldman stresses the state’s use of the family to cut its own costs, while Hoffmann sees a modernising mobilisation that used traditional forms. A balanced answer concludes that Stalinism expanded women’s opportunities as workers while restricting their choices as individuals. The transferable insight is that legal equality and real freedom can move in opposite directions under the same regime.

An interesting fact

The census of January 1937, which Stalin personally reviewed, asked every adult a question that the regime soon regretted: “Are you a believer?” After nearly a decade of church closures and campaigns by the League of the Militant Godless, about 57 per cent of respondents aged 16 and over answered yes. Among peasant women the share was far higher. The figure was one reason the census was declared defective and suppressed. The religion question was never asked again in a Soviet census, and the results became known only after the archives opened in the early 1990s.

This is the study layer of Women and daily life under Stalin, chapter 9 of The Soviet Union under Stalin, 1924–1953; the full index of the atlas is here.

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